Nation: For now it seems to be a more benign version of the younger generation going in defense mode getting more religious as they have in other western countries but without the radicalism. So far it has just shown up in some parts as obnoxious behavior on college campuses and pro-Hezbollah marches in Dearborn.
|"....From schools to language to religion, American Muslims are becoming a people apart. Young, first-generation American Muslim women -- whose parents were born in Egypt, Pakistan and other Islamic countries -- are wearing head scarves even if their mothers had left them behind; increasing numbers of young Muslims are attending Islamic schools and lectures; Muslim student associations in high schools and at colleges are proliferating; and the role of the mosque has evolved from strictly a place of worship to a center for socializing and for learning Arabic and Urdu as well as the Koran.
The men and women I spoke to -- all mosque-goers, most born in the United States to immigrants -- include students, activists, imams and everyday working Muslims. Almost without exception, they recall feeling under siege after Sept. 11, with FBI agents raiding their mosques and homes, neighbors eyeing them suspiciously and television programs portraying Muslims as the new enemies of the West.
Such feelings led them, they say, to adopt Islamic symbols -- the hijab , or head covering, for women and the kufi , or cap, for men -- as a defense mechanism. Many, such as Rehan, whom I met at a madrassa (religious school) in California with her husband, Ramy, also felt compelled to deepen their faith."|
The author predictably in these sort of op-eds puts the blame on American policy which once again implies Muslims because their faith in his words comes first above anything else are reactionary.
|Despite contemporary public opinion -- or perhaps because of it -- Muslim Americans consider Islam their defining characteristic, beyond any national identity. In this way, their experience in the United States resembles that of their co-religionists in Europe, where mosques are also growing, Islamic schools are being built, and practicing the faith is the center of life, particularly for the young generation. In Europe and the United States, young Muslims are unifying around popular imams they believe understand the challenges they face in Western societies; these leaders include Yusuf in the United States and Amer Khaled, an Egyptian-born imam who lives in Britain. Thousands of young Muslims attend their lectures.
In my years of interviews, I found few indications of homegrown militancy among American Muslims. Indeed, thus far, they have proved they can compete economically with other Americans. Although the unemployment rate for Muslims in Britain is far higher than for most other groups, the average annual income of a Muslim household surpasses that of average American households. Yet, outside the workplace, Muslims retreat into the comfort zone of their mosques and Islamic schools.
It is too soon to say where the growing alienation of American Muslims will lead, but it seems clear that the factors contributing to it will endure. U.S. foreign policy persists in dividing Muslim and Western societies, making it harder still for Americans to realize that there is a difference between their Muslim neighbor and the plotter in London or the kidnapper in Baghdad.|
That excuse holds no water with anyone because the logic behind it is too simple and bias for anyone to take seriously. American foreign policy must take American interests to heart first. To make the middle east happy would be a total 180 where we become someone like George Galloway and Red Ken of London who spit on the western world to embrace what they deem to be the better half, the Middle East.